儒家文化对医助自杀的伦理批判  

Ethical criticism of Confucian culture on physician-assisted suicide

作　　者：郭凡凡 张婧 杨放 GUO Fanfan;ZHANG Jing;YANG Fang(School of Basic Medical Sciences,Navy Medical University,Shanghai 200433,China)

机构地区：[1]海军军医大学基础医学院,上海200433

出　　处：《中国医学伦理学》2024年第12期1416-1420,共5页Chinese Medical Ethics

摘　　要：从儒家立场看,不同角色对医助自杀有差异化的伦理考量。从患者的角度来看,儒家不支持自杀作为一种权利;从家属的角度来看,儒家不认为医助自杀更有利于维护患者尊严;从医生的角度来看,支持医助自杀不仅有悖于医学的初衷,而且可能会导致严重的社会后果。总之,儒家在医助自杀上总体倾向于否定态度。From the Confucian perspective,different roles have different ethical considerations for physician-assisted suicide(PAS).From the perspective of patients,Confucianism does not support suicide as a right.For family members,Confucianism does not believe that PAS is more conducive to maintaining the dignity of patients.From a doctor’s perspective,supporting PAS not only goes against the original intention of medicine,but may also lead to serious social consequences.In conclusion,Confucianism generally tends to adopt a negative attitude towards PAS.

关 键 词：医助自杀 儒家 自杀权 尊严 医德 

分 类 号：R-052[医药卫生]