“老鼠嫁女”故事中的主体意识表达  

The Subjective Consciousness in the Story Mouse Daughter to Marry

作　　者：廖春兰 LIAO Chun-lan(School of Foreign Languages&Cultures,Kunming University of Science and Technology,Kunming 650504,Yunnan,China)

机构地区：[1]昆明理工大学外国语言文化学院,云南昆明650504

出　　处：《红河学院学报》2024年第6期71-74,共4页Journal of Honghe University

基　　金：云南省教育厅2024年度科学研究基金项目:云南少数民族史诗中优秀传统性别文化传承与时代价值研究(2024J0094);云南省2023年度本科教育教学改革研究项目重点项目:“三进”背景下“一核三线五维”大学英语课程体系建设与实践研究(JG2023308);云南省教育厅2023年度科学研究基金项目:基于主述位理论的《飘》的两个中译本对比研究(2023J0108)。

摘　　要：《五卷书》中的“老鼠嫁女”故事流传广泛,异文丰富,寓意在不断变化。原故事取自民间,其蕴藏的女性主体意识与《五卷书》歧视女性的官方书写形成鲜明对比。异文中,鼠类通过不断寻找最强大者,对自身的力量、价值由不自知到幡然醒悟和自我肯定,隐喻了底层民众主体意识的萌发;有的鼠不满所处底层现状,与命运抗争试图消弭社会等级、力量的差距,彰显了个体主体性的确立。故事中流淌的女性的、底层民众的、个体的主体意识在今天仍具有启发意义。The story Mouse Daughter to Marry in The Pancatantra is widely circulated,with rich variations and constantly changing morals.The original story is taken from the folk,and its implicit female subjectivity is in sharp contrast to the official writing of The Pancatantra that discriminates against women.In the variant texts,the mouse,by searching for the strongest,move from being unaware of their own strength and value to being suddenly awakened and self-affirmed,which metaphorically reflects the germination of the subjective consciousness of the lower class of people;Some mice are dissatisfied with the status quo at the bottom,and struggle with fate in an attempt to bridge the gap between social class and power,highlighting the establishment of individual subjectivity.

关 键 词：老鼠嫁女 民间故事 主体意识 

分 类 号：I207.7[文学—中国文学]