中国哲学的“智的直觉”传统--论牟宗三形上学的唯识学基础  

Tradition of the Intellectual Intuition in Chinese Philosophy:On the Reference of the Yogācāra in Mou Zongsan’s Metaphysics

作　　者：曾帆 Zeng Fan

机构地区：[1]贵州大学马克思主义学院

出　　处：《江海学刊》2024年第6期69-79,255,共12页Jianghai Academic Journal

摘　　要：牟宗三的“智的直觉”引发了学界大量争议,绝大多数学者都认为“智的直觉”这一概念是借鉴西方近代哲学的产物,并非中国哲学自身的传统。借助唯识学的理论体系可以证明,牟宗三的“智的直觉”正是中国哲学形而上学中最核心的概念。唯识学的“瑜伽现量”这一概念可以证明,早在西方哲学传入中国之前,中国哲学已经开始讨论“智的直觉”的问题。建立在“智的直觉”之上的解脱论必然要求将建立在知性之上的西方哲学视为“想”的结果,这正是牟宗三重视海德格尔的康德阐释的原因。The translation and understanding of intellectual intuition in Mou Zongsan’s metaphysics has sparked many controversies.Many scholars claim that it is not a traditional notion of Chinese philosophy but appropriated from Kant.Through the Yogācāra’s theory,this paper argues that this notion is the core of Chinese philosophy’s metaphysics.More convincingly,the idea of yogi-pratyak s·a indicates that Chinese philosophy has already approached the possibility of“zhi de zhi jue”(intellectual intuition)even before the introduction of Kantian philosophy.The reason why Mou focuses on the Heideggerian interpretation of Kantian philosophy is that the soteriology,based on the“zhi de zhi jue”,inevitably views the whole Western philosophy whose core notion is understanding as the results of xiang(imagination,sanjñā).

关 键 词：智的直觉 瑜伽现量 先验想象力 

分 类 号：B261[哲学宗教—中国哲学]