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作 者:吴轶群 WU Yi qun(Inner Mongolia Minzu University,Tongliao 028000,China)
机构地区:[1]内蒙古民族大学文学与新闻传播学院,内蒙古通辽028000
出 处:《哈尔滨学院学报》2024年第12期91-95,共5页Journal of Harbin University
基 金:内蒙古民族大学博士科研启动基金,项目编号:BS617。
摘 要:在拉康的精神分析理论中,象征界是一个法的世界,是结构人类生活的根本秩序,象征法则通过“父之名”宣讲律令,要求人们共同遵守。《羽毛球》中蒲兰提斯深信父亲所代表的男性主义象征秩序,但又情不自禁地产生回归被象征界禁止的实在界这一“最真之真”的激情,以及逃离“父之名”统治的渴望。然而面对实在界的不确定性和创伤性本质,他跟随快乐原则选择放弃知道真相,拒绝创伤的侵袭,选择保护“父之名”的合法地位,从而保护自身存在的合理性。In Lacan’s psychoanalytic theory,the symbolic world is a world of law,the fundamental order that structures human life.The symbolic law proclaims its edicts through the“name of the father”,requiring individuals to adhere to it collectively.In“Shuttlecock”,the character Planteis firmly believes in the masculine symbolic order represented by the father,yet he is irresistibly drawn to the passion of returning to the real,which is prohibited by the symbolic order,as well as the desire to escape the dominion of the“name of the father”.However,faced with the uncertainty and traumatic nature of the real,he chooses to abandon the pursuit of truth,following the pleasure principle to protect the legitimate status of the“name of the father”,thereby safeguarding the rationale for his own existence.
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