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作 者:戴文静[1] Dai Wenjing(Jiangsu University,Zhenjiang,Jiangsu,212013)
出 处:《语文学刊》2024年第5期1-13,共13页Journal of Language and Literature Studies
基 金:2020年国家社科基金项目“英语世界《文心雕龙》百年传播研究”(20BZW011)阶段性研究成果;2023年江苏省“青蓝工程”优秀青年骨干教师项目资助。
摘 要:《文心雕龙》体大思精,举世无两。它之所以具有世界性意义,主要源自其综合全面的文学体系和话语逻辑,而这与刘勰所秉持的有机观密切相关。由于西方传统一向对系统诗学评价甚高,自20世纪中叶起,海外汉学研究者已开始关注刘勰有机观的各个向度,由此产生的跨语际阐释也已进入西方的中国文学批评研究领域。本文从这一领域入手,逐一检视刘勰有机观四个向度的跨语际阐释,识解汉学研究中“重构”的理论价值,并对其中的“误读”加以辨正。研究发现,刘勰有机观在海外传播和研读的过程中所产生的“重构”与“误读”,一方面为本土与西方提供了相视对话的学术空间,另一方面也激发了本土龙学和文论研究者反思中国传统文论的现代价值,以及实现其现代转型的文化自觉。Wenxin Diaolong is comprehensive in scope and profound in thought, unmatched by its contemporaries. Its global significance primarily stems from its holistic literary framework and discourse logic, closely tied to Liu Xie's organic view. Given the high regard for systematic poetics in the Western tradition, since the mid-20th century, overseas sinologists have begun to explore various dimensions of Liu Xies organic view. This interlingual interpretation has consequently entered the field of Chinese literary criticism in the West. This paper examines interlingual interpretations of the four dimensions of Liu Xie's organic view, assesses the theoretical value of “reconstruction” in sinological studies, and rectifies “misreadings”. The study finds that the “reconstruction” and “misreadings” of Liu Xie's organic view during its dissemination and study abroad have, on the one hand, created a scholarly space for dialogue between Chinese and Western perspectives, and on the other hand, inspired local scholars of dragon studies and literary theory to reflect on the modern value of traditional Chinese literary theory, as well as to cultivate a cultural awareness for its modern transformation.
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