法治·道治·德治——中国传统社会治国理政策略之汉初嬗变及其时代思考  

Rule of Legalism,Rule of Taoist and Rule of Virtue——The Evolution of China's Traditional Social Governance Policy in the Early Han Dynasty and the Thinking on the Times

作　　者：张志建 ZHANG Zhi-jian

机构地区：[1]江苏师范大学马克思主义学院,江苏徐州221116

出　　处：《江苏师范大学学报（哲学社会科学版）》2024年第6期44-54,123,共12页Journal of Jiangsu Normal University：Philosophy and Social Sciences Edition

基　　金：国家社科基金项目“马克思主义基本原理同中华优秀传统文化相结合的百年历程和基本经验研究”(项目编号:22BDJ006)阶段性成果。

摘　　要：在“承秦”“过秦”及其共轭中,汉初治国理政模式发生了多次变革,体现了“法治”“道治”“德治”的共生、更替、交融和相互吸纳与完善,构成了汉初乃至中国传统社会治国理政的基本策略,共同维护着中国传统社会的“大一统”局面。从马克思主义基本原理同中华优秀传统文化相结合的角度审视,新时代“中国之治”的实现必须且可以在创造性继承和创新性发展中汲取其智慧与启迪。In the process of"inheriting Qin","criticizing on the faults of the Qin Dynasty"and their conjugation,the mode of governing the country in the early Han Dynasty has undergone many innovations,which embodied the symbiosis,replacement,blending and mutual absorption and perfection of Rule of Legalism,Rule of Taoist,Rule of Virtue,constituted the basic strategy of governing the country in the early Han Dynasty and even in China,and jointly safeguarded the great unity situation of Chinese traditional society.From the perspective of combining the basic principles of Marxism with excellent Chinese traditional culture,the realization of the Rule of China government in the new era must and can draw the wisdom and strength from creative inheritance and innovative development.

关 键 词：汉初 治国理政 法治 道治 德治 中国之治 

分 类 号：K234.1[历史地理—历史学]