援“兵”入易发微——试探《师》《比》卦初六爻辞关系  

Research of the Relationship of the Chuliu Yao-Text of the Hexagrams of Army and Good Neighborliness

作　　者：朱海臣 Zhu Haichen

机构地区：[1]江苏师范大学文学院

出　　处：《孙子研究》2024年第5期52-65,共14页Sunzi Studies

摘　　要：《周易》的创作历经阴阳、八卦、重卦三个阶段,其旨不离“阴阳”二象之变。《孙子兵法》中《作战篇》《谋攻篇》《兵势篇》等皆焕发出“奇正相生”变化的思想光华,其“利弊”“安国全军”“攻守”“迂直”等观念颇具辩证性。《孙子兵法》的兵略思想于《师》《比》卦爻辞的解读有何参考意义?本文从甲骨文角度考释“律”“信”,并援引《孙子兵法》以入《周易》之《师》《比》卦初六爻辞,对二者关系试作探讨。The creation of Book of Changes went through three stages—of yin and yang,trigrams,and sixty-four hexagrams,which are inseparable from the changes of“yin and yang”.In The Art of War,the chapters of Waging War,Offensive Strategy and Posture of Army all have glowed with the changes in“two forces are mutually reproductive”said by Sun Zi.Sun Zi’s ideas of“advantages and disadvantages”,“keeping secure and the army preserved”,and“artifice of diversion”are dialectical.What is the reference significance of The Art of War in the interpretation of the Yao-Text of the hexagrams of Army and Good Neighborliness?From the perspective of oracle bones,this article makes a textual interpretation of“discipline”and“good faith”and quotes The Art of War to research the relationship of the Chuliu Yao-Text of the hexagrams of Army and Good Neighborliness.

关 键 词：《周易》 《孙子兵法》 律 孚 甲骨文 奇正相生 迂直 

分 类 号：B22[哲学宗教—中国哲学]