韩儒艮斋心性论的理论结构、特征及价值  

Theoretical Structure, Characteristics and Significance of Mind-Nature Theory in Korean Confucianist Ganjae

作　　者：陈微 邓凯 CHEN Wei;DENG Kai(School of Humanities and Arts,Ningbo University of Technology,Ningbo 315211,China)

机构地区：[1]宁波工程学院人文与艺术学院,浙江宁波315211

出　　处：《宁波工程学院学报》2024年第4期65-72,共8页Journal of Ningbo University of Technology

基　　金：教育部人文社会科学研究项目(23YJCZH033);宁波工程学院科研培育项目(2022TS20)。

摘　　要：为了深入探究韩儒艮斋心性论的理论结构、特征及价值,采用概念分析、比较研究等方法,阐述了“性尊心卑”“性为心宰”“小心尊性”“心本性”“性师心弟”诸说的思想内涵,展现了艮斋心性论深通而精致的理论结构,揭示了其心性论推尊本体之性、界定主体之心,创造性地阐述心性关系的特征。研究结果表明:韩儒艮斋心性论是程朱理学在韩国的创新发展,是栗谷性理学的延续拓展,是区别于心学的义理形态,是韩国现代儒学精神源泉。To explore the theoretical structure,characteristics and significance of Korean Confucianist Ganjae’s“Mind-Nature Theory”,this paper,adopting the method of conceptual analysis and comparative research,elaborates the ideological connotations of various theories such as“Nature Being Respected and Mind Being Humble”,“Nature Governs Mind”,“Nature Exceeds Mind”,“Mind Being Based on Nature”,“Nature as the Teacher and Mind as the Follower”etc.,displays a profound and exquisite theoretical structure for the“Mind-Nature Theory”and reveals the characteristics of the theory which are to promote the nature of ontology,to define the mind of subject,and to creatively express the relationship between mind and nature.The research indicates that Ganjae’s“Mind-Nature Theory”is an innovative development of Cheng-Zhu’s Neo-Confucianism in Korea,the succession and expansion of YulGok’s Nature Neo-Confucianism,the difference from the ideological pattern of the Mind Theory and the spiritual fountain of the modern Confucianism in Korea.

关 键 词：艮斋 程朱 栗谷 性师心弟 

分 类 号：B302[哲学宗教—外国哲学]