论苏轼“物我互证”的审美运思  

On Su Shi's Aesthetic Contemplation of“Mutual Validation between Objects and Self”

作　　者：杨一泓 YANG Yi-hong(College of Chinese Language and Literature,Beijing Normal University,Beijing 100875,China)

机构地区：[1]北京师范大学文学院,北京100875

出　　处：《东北师大学报（哲学社会科学版）》2025年第1期117-122,共6页Journal of Northeast Normal University(Philosophy and Social Science Edition)

基　　金：国家社会科学基金重大项目(18ZDA237);中国博士后科学基金资助项目(2024M760232)。

摘　　要：苏轼在与物相处中,呈现出“物我互证”的关系,蕴含着丰富独特的审美运思,并随生活实践不断深化。他鉴赏为人所忽视的物趣,自娱以示不凡的生活情致;共情于孤独流落的物喻,自托无意妥协的精神品性;雅化谪居饮食的物味,自颂苦难之中的超然心境。苏轼以其自身行为昭示出寻常、弃置、平淡之物所具有的独特生命力与审美价值,表明对自我的肯定。这一与物互证的过程,揭示出苏轼物我关系中我适的状态,也彰显了苏轼与俗不同的生活哲学。Su Shi,in his interactions with objects,demonstrates a relationship of“mutual validation between the self and objects,”which encompasses a rich and unique aesthetic contemplation that deepens with life practice.He appreciates the often-overlooked interesting qualities of objects,using them to express his own extraordinary lifestyle.He empathizes with the solitude and wandering of objects,thereby reflecting an uncompromising spiritual character.He refines the taste of food during his exile,praising an elevated state of mind amidst suffering.Thus,Su Shi reveals the unique vitality and aesthetic value inherent in ordinary,discarded,and plain objects,thereby affirming his self-worth.This process of mutual validation with objects highlights the adaptive state in Su Shi's relationship with objects and underscores his distinct life philosophy that sets him apart from the common.

关 键 词：苏轼 物我关系 审美 

分 类 号：I207.22[文学—中国文学]