王阳明的《春秋》学考论  

Research on Wang Yangming’s Studies on Chunqiu

作　　者：段剑洪 DUAN jian-hong(Institute of Culture,Guizhou Academy of Social Sciences,Guiyang550005,Guizhou,China)

机构地区：[1]贵州省社会科学院文化研究所,贵州贵阳550005

出　　处：《贵阳学院学报（社会科学版）》2024年第6期13-19,共7页Journal of Guiyang University:Social Sciences

基　　金：贵州省2023年度哲学社会科学规划国学单列课题及贵州省孔学堂发展基金会资助项目“阳明心学对贵州思想文化影响研究”(项目编号:23GZGX08)。

摘　　要：王阳明关于《春秋》的论述多散见于语录与文集之中。阳明认为《春秋》为孔子所作之经,但对心学家而言,《春秋》作为经典文本存在的意义,则在于印证体悟“心体”的价值依据。王阳明的《春秋》观以扬经抑传和正心为表征,扬经抑传则是借孔子作的简言《春秋》来表达对庞大的朱子学(知识)体系的逆反。正心则是借解读《春秋》义例来强调人君应从正心、诚意出发以涵养君德,通过心性上的修养工夫接续齐家、治国、平天下,实现儒家王道理想。What Wang Yangming has talked about Chunqiu(The Spring and Autumn Annals)are mostly scattered in his quotations and collected works.He believed that,as a classic written by Confucius,the significance of this book as a classic text for the scholars of Mind School lies in verifying and realizing the value basis of the“mind-body”.Wang's attitude towards Chunqiu can be characterized as advocating the classics while suppressing its commentaries and rectifying the mind.By advocating the classics while suppressing its commentaries,Wang expressed his opposition to Zhu Xi's gigantic learning(knowledge)system against the concise form of Chunqiu written by Confucius.By rectifying the mind,Wang emphasized,through his interpretation the stories of this book,that rulers should start from rectifying the mind and being sincere in order to cultivate their virtues,and realize,through the cultivation of the mind and nature,the Confucian ideal of the kingly way following managing the family,governing the country and bringing peace to the world.

关 键 词：《春秋》 扬经抑传 正心 王道 

分 类 号：B248.2[哲学宗教—中国哲学]