黄侃三礼学研究  

On the Etiquette Studies of Huang Kan

作　　者：李文武[1] 王淑娟 肖芳 LI Wenwu;WANG Shujuan;XIAO Fang(School of Physics and Chemistry,Hunan First Normal University,Changsha,Hunan 410205;School of Educational Science,Hunan Normal University,Changsha,Hunan 410081)

机构地区：[1]湖南第一师范学院物理与化学学院,湖南长沙410205 [2]湖南师范大学教育科学学院,湖南长沙410081

出　　处：《湖南第一师范学院学报》2024年第6期81-88,共8页Journal of Hunan First Normal University

基　　金：湖南省社科成果评审委员会一般项目“黄侃三礼学研究”(XSP19YBC106);湖南省社科成果评审委员会项目“张默君书法艺术观研究”(XSP2023YSC037)。

摘　　要：“三礼”是黄侃晚年的重要研究领域,也是黄侃学术思想的重要组成部分。研究发现:黄侃重视考镜源流,提倡治经从小学入手,重视郑玄注且不废宋人之说,反对肆意攻驳唐疏,认为其可补汉注不足。此外,黄侃重视礼学中的义例。黄侃研究礼学的动机较为复杂,是外界环境及刘师培等多种因素交织影响的结果。黄氏礼学研究可视为刘师培礼学研究的延续。The study of the rite classic was an important research field of Huang Kan in his later years,and was an important part of his academic thoughts.Based on Huang’s related materials and we could find that Huang Kan attached great importance to the origin of research,and advocated that classics study should start from exegesis and so on.Huang also attached great importance to Zheng Xuan’s annotations,and at the same time did not abandon the studies of Song Dynasties.Furthermore,he paid attention to the example of the rite classic.However,the reason of Huang’s motivation for studying the rite classic was complicated,and it should be the result of the intertwined influence of external environment and Liu Shipei and other factors.Huang’s research on the rite classic could be regarded as the continuation of Liu Shipei’s study related.

关 键 词：黄侃 礼学研究 刘师培 

分 类 号：H109.2[语言文字—汉语]