《周易》德福关系论——兼及“太和”新诠  

On the Relationship Between Virtue and Happiness in Zhouyi——Also on the New Interpretation of"Taihe"(太和)

作　　者：张齐 ZHANG Qi(School of Liberal Arts,Nanjing Audit University,Nanjing 210000,China)

机构地区：[1]南京审计大学文学院,江苏南京210000

出　　处：《武陵学刊》2025年第1期28-36,共9页Journal of Wuling

基　　金：江苏省社会科学基金后期资助项目“李光《读易详说》笺释”(23HQB048);江苏省高校哲学社会科学项目“《易俟》整理与诠释”(2023SJYB0363);浙江省金华市文化研究工程项目“《周易窥余》整理与诠释”(23WH01Y)。

摘　　要：《周易》对于德福配称问题有着深入的思考和复杂的呈现。总体而言,在《易经》中,德性观念虽已萌芽,但尚未达到完全的自觉,德与福的配称更多地表现为“福”与“德行”的符合,且潜在地受外部超自然力量的支配。而《易传》中则淡化了作为超自然实体的鬼神观念,德性观念业已充分自觉,此时德福配称作为一种至高理想,凝结于“太和”观念之中。这一意蕴的揭示有赖于对《周易》“性”“命”观的疏释。“性”“命”分别相应于“德”“福”,在“各正性命”的前提之下,“太和”作为德福配称的最高理想才能实现。Zhouyi has deep thinking and complex presentation on the issue of virtue and happinesss correspondence.Generally speaking,in Zhouyis,although the concept of virtue has sprouted,it has not yet reached complete self-consciousness.The correspondence of virtue and happiness is more in line with"happiness"and"moral conduct",and is potentially dominated by external supernatural forces.In Yi Zhuan,the concept of ghosts and gods as supernatural entities is weakened,and the notion of virtue has become fully self-conscious.At this point,the correspondence of virtue and happiness,as a supreme ideal,is condensed in the concept of"Taihe"(太和).The revelation of this meaning depends on the interpretation of the views of"Xing"(性)and"Ming"(命)in Zhouyi,corresponding to"virtue"and"happiness"respectively.Under the premise of"everything following their Xing and Ming"(各正性命),only"Taihe"(太和)can be guaranteed as the highest ideal of the correspondence of virtue and happiness.

关 键 词：德福关系 “太和” 《周易》 

分 类 号：B221[哲学宗教—中国哲学]