存身与救世的两难及其克服——《庄子·人间世》的生存论意蕴  

The Dilemma and the Overcoming Dilemma of Self-survival and World-saving— The Existential Meaning of Ren Jian Shi in Zhuangzi

作　　者：郭美华 Guo Meihua

机构地区：[1]上海财经大学人文学院,上海200433 [2]华东师范大学中国现代思想文化研究所,上海200241

出　　处：《中州学刊》2025年第1期108-118,共11页Academic Journal of Zhongzhou

摘　　要：《庄子·人间世》的主题,从其开端孔子与颜回的对话来看,是救世。但颜回所欲拯救的“世”,是扭曲的尘世。拯救尘世的真正展开,引出存身与救世的两难之境,这显露出道德自圣化救世的不可能及其悖谬,即自圣化反倒是世界的更深扭曲。由此,颜回所领悟到的心斋即虚而无己,就成为克服道德救世论的良方,并以此昭示出无限性天地整体与个体自身以及无数他者的三重通达。《人间世》以孔子、颜回对话彰显存身与救世的两难之境后,再以孔子与叶公子高及颜阖与蘧伯玉的对话,深化了这个两难,并逐渐转向存身的真朴与神圣。The theme of Ren Jian Shi(The World on Earth)in Zhuang Zi,as seen in the opening dialogues between Confucius and Yan Hui was saving-the-world.But the“world”that Yan Hui wished to save is the distorted earthly world.The real unfolding of earthly-world-saving led to the dilemma of self-survival and world-saving,which revealed the impossibility of moral self-sanctification of world-saving and its paradox,that is to say,self-sanctification was in turn a deeper distortion of the world.XinZhai(emptiness of mind-heart and selflessness)learned by Yan Hui was emptiness without self,becoming the remedy to overcome morality saving the world,and demonstrating the triple accessibility of the infinite wholeness of heaven-and-earth,each individual and countless others.Then,the dialogues among Confucius,Lord Zigao of She,Yan He and Qu Boyu deepened this dilemma and gradually turned to the naivete and sanctity of self-survival.

关 键 词：存身 救世 自圣化 无限性天地整体 虚 

分 类 号：B223.5[哲学宗教—中国哲学]