黄道周身体观探赜——以“明哲保身”与“危身伸志”为中心  

On Huang Daozhou’s view of body——Centered around“being wise and protecting oneself”and“prefering death to humiliation”

作　　者：卜元淇 BU Yuan-qi(Advanced Institute for Confucian Studies,Shandong University,Jinan,250100,China)

机构地区：[1]山东大学儒学高等研究院,济南250100

出　　处：《闽西职业技术学院学报》2024年第4期48-53,共6页Journal of Minxi Vocational and Technical College

摘　　要：黄道周的身体观具有丰富的内涵。在本体论层面,他通过将身体放置在“天(地)、父母(君主)、人”的关系中,揭示身体是本于天地、生于父母,又成于道德践履之身。身体不仅被理解为肉体之身、自我之身,更是德性的承载者、天道的显道者。在伦理实践层面,他认为身体需通过道德修养工夫不断实现对物质之身、小我之身的超越,以成天成身、安身立命。在黄道周看来,身体兼有现实与超越两个维度,能够以此化解“明哲保身”与“危身伸志”两个概念之间的张力。Huang Daozhou’s concept of body has rich connotations.On the ontological level,by placing the body in the relationship of“heaven,parents and man”,he revealed that the body is born in heaven and earth,born in parents,and becomes the body of moral practice.The body is not only understood as the body of the flesh,the body of the self,but also as the bearer of virtue and the manifester of the way of heaven.On the level of ethical practice,he believed that the body needs to continuously achieve the transcendence of the material body and the ego body through moral cultivation,and become a real body and settle down.According to Huang Daozhou,the body has two dimensions of reality and transcendence,which can resolve the tension between the two concepts of“being wise to protect oneself”and“risking one’s life to pursue one’s ideals”.

关 键 词：黄道周 身体观 保身 危身 敬身 

分 类 号：B248.99[哲学宗教—中国哲学]