谢良佐“以禅证儒”思想探析  

An Analysis of Xie Liangzuo’s Thoughts of Validating Confucianism by Zen

作　　者：高雨洁 稂荻[1] Gao YuJie;Lang Di

机构地区：[1]中国计量大学,浙江杭州310000

出　　处：《现代交际》2022年第5期62-68,123,共8页Modern Communication

摘　　要：谢良佐其学上承“二程”,却有较为明显受佛禅影响的地方:首先,谢良佐“以觉论仁”的思维模式与禅宗主张的“明心见性”有相通之处,并且,他强调人对内在的道德本体的觉悟和体认,而非经验层面的向外感知,这与洪州禅的“作用是性”既有联系,又有区别。其次,谢良佐提倡的圣人境界同样受到佛禅“无念”“无住”及“触类是道”思想的影响,但其境界以“与理同一”为基础,又彰显出谢良佐的思想仍然以儒学为本位,只是“以禅证儒”。Xie Liangzuo, as one of the “Four Mr. Chengmen”, inherited the second course of his studies and made some innovations on this basis. There are obvious areas in his thoughts that are influenced by Buddhism: First, he put forward "the benevolence based on enlightenment", "the benevolence of Confucianism, the enlightenment of Buddha". Xie Liangzuo’s thinking model of “recognizing benevolence based on enlightenment” has similarities with the Zen advocated by “seeing nature through the mind”. Moreover, Xie Liangzuo takes the meanings of “intrinsic existence” and “intrinsic enlightenment” of “buddha enlightenment”, emphasizing human beings. The awareness and realization of the inner moral ontology, rather than the outward perception at the empirical level, is not only related to but different from the Hongzhou Mazu family’s "function is sex". Secondly, Xie Liangzuo advocated the realm of "nothing in the mind", which is natural.This is also influenced by the Buddhist "no-mind", "no-judgment" and Hongzhou Mazu’s thoughts of "touching the kind is the way", but its realm is based on The "identity with reason" as the foundation also demonstrates that Xie Liangzuo’s thoughts did not simply flow into Buddhism and Zen, but "to prove Confucianism through Zen.

关 键 词：谢良佐 禅宗 以禅证儒 以觉言仁 

分 类 号：B244[哲学宗教—中国哲学]