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作 者:张新国 袁琴 ZHANG Xinguo;YUAN Qin(School of Humanities,Nanchang University,Nanchang 330038,China)
出 处:《东华理工大学学报(社会科学版)》2024年第6期550-556,共7页Journal of East China University of Technology(Social Science)
基 金:江右文库子部选目与研究(元代儒家类)(23WT49)。
摘 要:儒学注重在自然生态之中安顿人的身心,宋明理学作为儒学的主体内容之一,注重阐发人作为显发自然生态的通窍的意义。这种聚焦人与自然生态关系以及人的行动格律的学说,本质上就是生态哲学。宋明理学所讲的人与人、人与社会以及人的身与心关系的学说,都奠基于人与自然生态的关系学说。作为生态哲学的人与自然宇宙关系的学说是前三者的落脚点和归宿。从生态哲学意蕴来看,宋明理学倡导人通过践行仁德来参赞自然生态的生机与动能。从生态哲学维度来看,宋明理学可以发掘宋明理学核心意蕴,以及展现中国哲学与文化的精神特性。这种非对象化的生态哲学,自然地将人与自然中的事物视为一体共存,构成了宋明理学生态哲学的精神。Confucianism emphasizes the settlement of human body and mind in the natural ecosystem.As one of the main contents of Confucianism,Neo-Confucianism in the Song and Ming dynasties focuses on elucidating the significance of human beings as channels for revealing the natural ecosystem.This theory that focuses on the relationship between human and natural ecology as well as the laws of human action,is essentially ecological philosophy.The theories of the relationships between humans,between human and society and between humans' body and mind discussed in Neo-Confucianism in the Song and Ming dynasties are all based on the theory of the relationship between human and natural ecology.The theory of the relationship between human and the natural universe in ecological philosophy is also the foothold and destination of the three above.From the perspective of ecological philosophy implication,Neo-Confucianism in the Song and Ming dynasties advocates that people should cultivate benevolence to assist the vitality and dynamism of the natural ecosystem.From the perspective of ecological philosophy dimension,Neo-Confucianism in the Song and Ming dynasties can reveal its core essence and also showcase the spiritual characteristics of Chinese philosophy and culture.This non-objectification ecological philosophy naturally views human beings and all things in the nature as being one and coexisting,which constitutes the ecological philosophy of Neo-Confucianism in the Song and Ming dynasties.
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