论船山诗学“神理”说的哲学意涵  

The Philosophical Characteristics of“Shen-li”in Wang Chuanshan's Poetics

作　　者：付健玲 Fu Jianling

机构地区：[1]上海财经大学人文学院

出　　处：《思想与文化》2024年第1期195-210,共16页Thought & Culture

基　　金：上海财经大学“中央高校基本科研业务经费”(2022110092)

摘　　要：明清之际的王船山既是哲学大家又是文学巨匠,其诗学思想展现出独特的哲学素质。船山哲学在天道层面秉持气化论的自然宇宙观,“神”是气妙变不测的依据、根源,“理”是气运动变化的条理、秩序,在人道层面注重现实中人的主体性。船山诗学摒弃名言概念构成的规范枯燥之理,选取变动不居、周游六虚的宇宙化生之理,以“神理”描绘诗之胜境,主张以乾坤易道变化、天地人三才相感的模式展开诗学批评,强调神与物游、化情入理。船山诗学的“神理”说具有一定的独创性。诗学与哲学结合是一种富有转向性的思维方式,对于当前建立完善中国特色学术话语体系亦有借鉴意义。Wang Chuanshan was a great poet as well as a great philosopher in Ming and Qing dynasties.His poetic thoughts showed unique philosophical qualities.Wang Chuanshan's philosophy holds that the universe is based on Qi.The basis of movement and change of Qi is“Shen”,and the order of movement and change of Qi is“Li”.At the same time,Wang Chuanshan's philosophy holds that man has subjectivity.He opposed the normative and boring“Li”,and agreed with the eternal change“Li”.He depicts the triumph of poetry with“Shen-li”.He emphasized that the mind is in harmony with all things,and that emotions are reasonable,and advocated poetic criticism based on the model of Tian and Di and Ren sense each other.The theory of“Shen-li”in Chuanshan's poetics has certain originality.The combination of poetics and philosophy is a turning thinking mode,which also has reference significance for the current establishment and improvement of academic discourse system with Chinesecharacteristics.

关 键 词：王船山 神理 诗学 哲学 

分 类 号：I207.22[文学—中国文学] B249.2[哲学宗教—中国哲学]