退溪哲学的体用论  

On Toegye(退溪)'s Philosophy in the perspective of Substance and Utilities

作　　者：朱伟芹 张新国 Zhu Weiqin;Zhang Xinguo

机构地区：[1]江西泰豪动漫学院宋明理学研究中心 [2]华东师范大学哲学系 [3]南昌大学哲学系暨江右哲学研究中心

出　　处：《思想与文化》2024年第1期115-130,共16页Thought & Culture

摘　　要：在退溪看来,“体用”是宋儒理学的基本范畴。相应地,退溪哲学即以明道之体、达道之用以及明心之体、达心之用为宗旨。其思想既以朱子学为学问头脑,同时尤其注重显豁包括“敬”在内的心的工夫,显示出宋元明理学转型时期儒学思想特性,建构出一套融体用合一的、即存有即活动的以及行动主体、价值本体与存在实体合一的“理”论与“心”论哲学体系,解决了朱子学内部遗留的相关理论问题,以现代道德哲学视之,其理论能够更好地阐明人的道德行动动力的根源。In Toegye's view,Substanceand Utilities(体用)are the basic categories of Confucianism in Song Dynasty.Accordingly,Toegye's philosophy regards the clarification of the Tao's substance and realization of the Tao's utilities,as well as the clarification of the Mind's substance and realization of the Mind's utilities as motif.His thought not only takes Zhu Zi's learning methodology,but also pays special attention to the efforts of showing and exempting the Mind including Reverence(敬).It constructs a set of philosophical system of Principle and Mind that integrates the Substance with the Utilities,that is,being is activity,and that integrates the subject of action,the value ontology and the entity of being.Consequently,it shows the characteristics of Confucianism in the transformation period of Neo Confucianism in Song,Yuan and Ming Dynasties,and solves the internal problems of Zhuzixue(朱子学).From the perspective of modern moral philosophy,its theory can clarify the root of human moral action's motivation in a better way.

关 键 词：退溪 体用 理 心 

分 类 号：B312[哲学宗教—外国哲学] B244.7