梁武帝与南朝的义疏易学  

Emperor Wu of Liang and the Yishu School of the I Ching in the Southern Dynasties

作　　者：谷继明[1] Gu Jiming

机构地区：[1]同济大学人文学院

出　　处：《思想与文化》2024年第1期51-66,共16页Thought & Culture

基　　金：国家社科基金后期资助项目“王船山解易研究”(23FZXA003)阶段性成果

摘　　要：梁武帝对南朝经学、玄学、易学的发展有重要作用。他不仅仅因其经学和玄学政策推动了易学的发展,其本人亦是《周易》诠释的爱好者。作为义疏易学的代表者,他常常讲论《易》义,与其臣子一起撰制了颇为繁多的义疏。其书虽亡佚,就其残存数条来看,仍可解读出不少有价值的信息,主要包括:文言是文王所制,人更七圣,妙体殊用,以及对郑玄爻辰说的反驳。以上这些皆可用于理解南朝易学之诠释特色及其思想特点。Emperor Wu of the Liang Dynasty played an important role in the development of Confucian classics,metaphysics,and I-studies in the Southern Dynasties.He not only promoted the development of I-studies through his Confucian classics and metaphysics policies,but also himself was a fan of the interpretation of the I Ching.As a representative of the I-studies,he often talked about the meaning of the I Ching and wrote numerous commentaries with his officials.Although his books have been lost,from the few remaining pieces,we can still interpret a lot of valuable information.Firstly,Wenyan was created by King Wen.Secondly,there are seven authors of the I Ching.Thirdly,the body was wonderful and had different uses.Lastly he refuted Zheng Xuan's Yao Chen theory.All of these can be used to understand the interpretation characteristics and ideological characteristics of I-studies in the Southern Dynasties.

关 键 词：梁武帝 体用 人更七圣 义疏学 

分 类 号：B221[哲学宗教—中国哲学] K239.1[历史地理—历史学]