作为信念的诗性——儒学视角下爱默生超验主义思想的美学探究  

Poetry as Trust:Aesthetic Exploration of Emerson’s Transcendentalism from the Perspective of Confucianism

作　　者：徐岱[1] 李芳凝 Xu Dai;Li Fangning(College of Media and International Culture,Zhejiang University,Hangzhou 310058)

机构地区：[1]浙江大学传媒与国际文化学院 [2]浙江大学美学与批评理论研究所,杭州310058

出　　处：《浙江社会科学》2025年第2期125-133,143,159,共11页Zhejiang Social Sciences

摘　　要：19世纪上半期,爱默生在广泛吸收包括儒学思想在内的多种思想的基础上,提出了美国超验主义思想,并引领了“美国文艺复兴”运动,推动了美国文化的独立。这种思想不仅影响了众多美国学者和文化创造者,而且至今仍以一种“集体无意识”的方式显现在普通美国人身上。时至今日,重审爱默生的超验主义思想核心让我们看到,只有打破西方中心视角,站在中国文化本位上给予它一种“还原”解读,才能真正把握这位“美国精神领袖”的思想核心。在对爱默生思想进行重新阐释的基础上,借助对“爱默生与儒学中国”这一命题的再思考,有助于我们别开生面地获取对中华民族“文化自信”根基所在的崭新理解。在虚无主义甚嚣尘上的“轻文明时代”,这种理解具有突出的理论价值和现实意义。In the first half of the 19th century,Emerson proposed American transcendentalism based on extensive absorption of various ideas including Confucianism,then he led the“American Renaissance”movement,promoting American cultural independence.His idea has not only influenced many American scholars and cultural creators,but also still appears in ordinary Americans in a“collective unconscious”way.At this moment,the review of Emerson’s transcendentalist ideological core not only shows us that only by breaking the Western centrism perspective and providing a“restore”interpretation from the perspective of Chinese culture can we truly grasp the ideological core that constitutes this“American spiritual leader”.Moreover,based on the reinterpretation of Emerson’s ideas,rethinking the proposition of“Emerson and Confucian China”can help us gain a fresh understanding of the foundation of our“cultural confidence”in Chinese nation.In the era of nihilism and the prevalence of“light civilization”,this understanding has outstanding theoretical value and practical significance.

关 键 词：爱默生 超验思想 个体精神 诗性 儒学思想 

分 类 号：G63[文化科学—教育学]