冯契“转识成智”的能动性思想探析  

An Examination of Feng Qi’s Active Contemplation on“Transforming Knowledge into Wisdom”

作　　者：王新 Wang Xin(University of Chinese Academy of Social Sciences,Beijing 102488,China)

机构地区：[1]中国社会科学院,北京102488

出　　处：《黑河学院学报》2025年第1期58-62,共5页Journal of Heihe University

摘　　要：“转识成智”是冯契“智慧说”的重要部分,是思维的能动过程,有其主体意识与社会意识之发挥的前提。“转识成智”之能动过程就是主体意识与社会意识的内在统一。在此种前提之下,主体可通过“理性的直觉”“辩证的综合”和“德性的自证”三种方式从名言之域通达无名言之域。冯契特别强调了后者的非理性因素,其中“自主”是核心。“转识成智”在通达天人合一和物我两忘之境的同时,亦是主体之能动性和能动力量的重要彰显。“The transformation of knowledge into wisdom”is a significant aspect of Feng Qi’s“wisdom theory”,representing a dynamic cognitive process rooted in both individual and social consciousness.This dynamic process embodies the intrinsic fusion of individual and social awareness.Within this framework,individuals can access uncharted intellectual territories through three avenues:“rational intuition”,“dialectical synthesis”,and“self-validation through virtue”.Feng Qi particularly underscores the irrational element in the latter approach,with“autonomy”serving as its core principle.“The transformation of knowledge into wisdom”stands as a crucial demonstration of an individual’s proactive agency and dynamism while achieving harmony between humanity and nature,as well as transcendence over material concerns.

关 键 词：冯契哲学思想 “转识成智” 智慧能动性 

分 类 号：B261[哲学宗教—中国哲学]