经学哲学的新境——论李景林的《孟子》学与教化哲学  

A New Level of Philosophical and Classical Studies:Li Jinglin's Study of Mencius and His Edifying Philosophy

作　　者：许家星[1] Xu Jiaxing

机构地区：[1]北京师范大学价值与文化研究中心、哲学学院,北京100875

出　　处：《国际儒学(中英文)》2024年第4期113-124,200,共13页International Studies on Confucianism

基　　金：国家社会科学基金(211/GQ018)。

摘　　要：李景林根据对《孟子》心性思想的新诠释,提出了颇富创见的“教化哲学”这一儒家哲学理论。《孟子通释》是其三十多年研孟之旅的会心之作,体现了他对《孟子》义理精神独到而通贯的理解。秉着尚友孟子的心志,李景林的《孟子通释》呈现了独对经典的诠释精神,归本儒学以述为作、根柢经典诠释,贯通哲学与经学、中西互鉴的治学方法。这使得《孟子通释》在形式与内容上皆呈现了经学与哲学相得益彰的特色,为当下经学哲学的研究树立了典范。According to his new interpretation of Mencius'thoughts on mind and human nature,Li Jinglin proposed Edifying Philosophy,a quite innovative Confucian philosophical theory.Mencius General Interpretation embodies his achievements of studying Mencius for thirty years,reflecting his unique and comprehensive understanding of the spirit of Mencius.With the attitude of respecting and being friends with Master Mencius,Li Jinglin's Mencius General Interpretation presents a spirit of facing and explaining classics,returning to the roots of Confucianism,taking creating into succeeding,showing the research methods of integrating philosophy and classics,and mutual reference between Chinese philosophy and the West.Therefore,Mencius General Interpretation reflects the characteristics of classics and philosophy,complementing each other in both form and content,setting an example for the current research on classic philosophy.

关 键 词：李景林 《孟子》新诠 教化哲学 经学哲学 

分 类 号：I20[文学—中国文学]