从“身临其境”到“设身处境”:论数字交往的身体观  

From“Being Immersed in the World”to“Befindlichkeit in the World”:On the Concept of the Body of Digital Communication

作　　者：吴志远[1] Wu Zhiyuan(School of Journalism and Communication,Nanjing University,Nanjing Jiangsu,210009)

机构地区：[1]南京大学新闻传播学院,江苏南京210009

出　　处：《山东师范大学学报(社会科学版)》2025年第1期150-163,共14页Journal of Shandong Normal University(Social Sciences)

基　　金：研究阐释党的十九届四中全会精神国家社会科学基金重点项目“网络社会治理共同体:理论、实践与范式研究”(20AZD062)的阶段性成果。

摘　　要：在深度沉浸化的数字交往时代,身体观是根本性的媒介哲学命题之一。新技术的发展反映出两种并驾齐驱的思想趋势:其一是以元宇宙为代表的“在云端”身体观,身体被视为数字化的虚拟身体;其二是以感官仿真、身体赛博格化为代表的“在终端”身体观,身体被视为技术化的物质身体。这两种身体观本质上依然未能跳脱传统身心二元论的局限。从泛体验论来分析,真正具有技术阐释力的身体观是从“身临其境”走向“设身处境”,即通过具身交往实现新技术环境中感官、知觉与交往情境的统一,其特征是:全息交互:沉浸体验的场景解放;情境联动:具身交往的身境合一;切身体会:关心主体的生存境况。In the era of deeply immersive digital communication,the concept of the body is one of the fundamental propositions in media philosophy.The development of new technologies reflects two concurrent ideological trends.First,the concept of the“in the cloud”body represented by the metaverse,where the body is regarded as a digital virtual body.Second,the concept of the“at the terminal”body represented by sensory simulation and body cyborgization,where the body is seen as a technological material body.Essentially,these two concepts of the body still fail to break free from the limitations of the traditional dualism of body and mind.Analyzed from the perspective of panpsychism,the concept of the body with real technological interpretative power evolves from“Being Immersed in the World”to“Befindlichkeit in the World”.This involves achieving the unity of sensory experience,perception and communicative context within new technological environments through embodied communication.Its characteristics are as follows:(1)holographic interaction:the liberation of immersive experience scenes;(2)situational linkage:the unity of the body and context in embodied communication;(3)empathetic understanding:concern for the living conditions of the subject.

关 键 词：数字交往 知觉身体 泛体验论 身体现象学 身体观 

分 类 号：G206[文化科学—传播学]