论毛泽东人性观的嬗变及其影响  

On the Evolution and Influence of Mao Zedong’s View of Human Nature

作　　者：陈思 周如冰 Chen Si;Zhou Rubing(Party School of Mingguang Municipal Committee of the Communist Party of China,Mingguang 239400)

机构地区：[1]中共明光市委党校,明光239400

出　　处：《西部学刊》2025年第3期22-25,共4页Journal of Western

摘　　要：毛泽东人性观是复杂的,家庭影响和儒家启蒙教育使他的人性观一开始不可避免的是性善论,学习西方资本主义文化学说后又形成了人性自私的观点,接触马克思主义后即坚定地认为阶级属性是人的根本属性和唯一属性,坚决否认普遍的、抽象的人性存在。毛泽东对人性的认识是一个逐步深化的过程,这个过程与毛泽东思想的形成和发展密切相关,对毛泽东思想的形成和发展有着重大影响。Mao Zedong’s view of human nature was complicated.Influenced by his family and Confucian enlightenment education,his view of human nature was inevitably the theory of original goodness at the beginning.After studying Western capitalist cultural theories,he formed the view that human nature was selfish.After getting in touch with Marxism,he firmly believed that class attribute was the fundamental and only attribute of human beings,and firmly denied the existence of the universal and abstract human nature.Mao Zedong’s understanding of human nature was a process of gradual deepening.This process was closely related to the formation and development of Mao Zedong Thought and had a significant impact on it.

关 键 词：人性观 性善论 人性自私 阶级性 

分 类 号：A841[哲学宗教—马克思主义哲学]