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作 者:赵纪彬[1] ZHAO Jibin(Library,Henan Normal University,Xinxiang 453007,China)
出 处:《唐都学刊》2024年第4期92-97,共6页Tangdu Journal
基 金:国家社科基金后期资助项目:“中古佛典序跋记整体研究”(19FZJB001)阶段性成果
摘 要:中古佛典记的形态主要包括两个层面:发展形态和生成形态,二者迥然相异。中古佛典记的发展形态具有双面性,在篇数、作者数量、类型上日趋减少的同时,在篇幅内容的增加、作者署名意识的增强、文学艺术的提升等方面有所提高。中古佛典记的生成形态,亦即其题写形式,在构成类型与时代分布等方面有所差异。中古佛典记形态的双重性,推动了中古宗教文学的发展,对于中古佛教具有特殊意义,其形成与中古佛典序文、记的发展脉络等因素密切相关。The form of Buddhist records in the ancient and medieval times mainly includes two aspects:the developmental form and the generative form,which are distinctly different.The developmental form of the ancient and medieval Buddhist records exhibits a dual nature,with a gradual decrease in the number of volumes,authors and types while an increase in the length and content of the records,the enhancement of authorship awareness,and the literary and artistic quality.The generative form of ancient and medieval Buddhist records,namely their inscription forms,varies in terms of composition types and temporal distribution.This dual nature is mainly attributed to the richness of their constituent elements,the length of the writing process,and the diversification of composition types,and therefore has endowed the records with extensive value.The two aspects of the dual nature of the Buddhist records has promoted the development of medieval religious literature and holds special significance for medieval Buddhism.It is closely related to the formation of medieval Buddhist prefaces,the development of records and other factors.
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