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作 者:潘炜旻 Pan Weimin
出 处:《民俗典籍文字研究》2023年第1期219-232,255-256,共16页
基 金:“国家资助博士后研究人员计划”资助(批准号:GZC20231317)
摘 要:戴望是晚清咸同时期重要的经学家,《戴氏注论语》是咸同经学颇具代表性的著作。前人论述偏重于分析《戴氏注论语》的言说内容,尚无人谈及《戴氏注论语》的成书历程。本文梳理《戴氏注论语》的成书过程,认为该书的成书比较复杂,其撰述成篇是在咸同之交,其在形成之初即展现出大力发挥汉学考证方法,融入公羊学、颜李学等多种学术思想资源,与朱熹《论语集注》争锋相对的学术取向。《戴氏注论语》期许的学术典范是赵岐所注《孟子》等汉儒经注,学术旨趣则是贯通经术、政事、文章,救世弊而维圣道。在同治年间,戴望曾对《戴氏注论语》的题目与内容进行反复修改,最终于同治十年(1871)3月正式开雕,历时近十年方始成书。梳理《戴氏注论语》的成书过程,对学界研究戴望的学术思想、《戴氏注论语》的旨趣与立意、咸同学术思想状况皆具有重要的意义。Dai Wang was an important classicist in the Xianfeng Tongzhi period while DaiShiZhuLunYu was a typical work in that period.Previous dissertations focused on the content of DaiShiZhuLunYu and no one discussed the writing process of DaiShiZhuLunYu.This dissertation attempts to comb the writing process of DaiShiZhuLunYu and points out that the writing process of DaiShiZhuLunYu is complex.DaiShiZhuLunYu formed at the time of the Xianfeng-Tongzhi period and tried to use the way of Han Learning,incorporated academic resources such as Gongyang School and Yan-Li School,took the LunYuJiZhu of Zhu Xi as the object of debate.The academic model of DaiShiZhuLunYu was the notes on the Confucian Classics in Han Dynasty such as Zhao Qi’s MengZiZhangJu,while the academic objective of DaiShiZhuLunYu was integrating the Confucian classics and politics to save the social failure and stick to the Confucian.In the Tongzhi period,Dai Wang repeatedly modified the title and content of DaiShiZhuLunYu and finally published it in march in the tenth year of Tongzhi(1871),which took Dai Wang nearly ten years.Combing the writing process of DaiShiZhuLunYu is important for us to deeper understand Dai Wang's academic thoughts,DaiShiZhuLunYu's academic purport,and the academic of the Xianfeng-Tongzhi Period.
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