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作 者:陶江锐 赵艳萍[1] Tao Jiangrui;Zhao Yanping
机构地区:[1]华南农业大学人文与法学学院
出 处:《农业考古》2025年第1期166-173,共8页Agricultural Archaeology
基 金:国家社会科学基金一般项目“中国古代重要治蝗文献整理与研究”(项目编号:18BZS158)。
摘 要:以“马棱驱蝗”为核心的“蝗飞入海”文本,在宋代史家笔下演变成为“马援驱蝗”故事,表明“德政驱蝗”书写模式并未随着人们理性思维的回归而消弭。史家基于“天命观”内核,结合马援武功特质构建的“马援驱蝗”故事,不仅形成时间早于“刘猛将军”传说,其宣扬的治蝗观念也存在着明显的时代局限。通过分析马棱、马援和刘猛将军的治蝗形象可以发现,中国古代治蝗良吏形象的变迁,实际上与蝗神形象武力化转型的过程是基本一致的。The text of"locusts flying into the sea"centering on"Ma Leng's Expelling locusts"evolved into the story of"Ma Yuan Expelling Locusts"in the writings of the historians of the Song Dynasty,which indicates that the writing mode of"locusts expelling by benevolent rule"did not disappear with the return of people's rational thinking.The story of"Ma Yuan Expelling Locusts",constructed by historians based on the core view of the Destiny Philosophy,combined with Ma Yuan's martial arts,not formed earlier than the legend of"General Liu Meng",which reflected the obvious temporal limitations in the locust control concepts.Through analyzing the images of Ma Leng,Ma Yuan and General Liu Meng,this study finds that the evolution of the image of good locust-control officials in ancient China is essentially consistent with the process of the transformation of the locust god image towards militarization.
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