清代以来的瓦寺土司谱牒与中华民族共同体意识探微  

Exploring the Genealogy of the Wasi Tusi since Qing Dynasty and Consciousness of the Chinese National Community

作　　者：陈伟琼 成臻铭[2] CHEN Wei-qiong;CHENG Zhen-ming

机构地区：[1]云南师范大学,云南昆明650500 [2]吉首大学,湖南吉首416000

出　　处：《青海民族研究》2024年第4期15-26,共12页Qinghai Journal of Ethnology

基　　金：国家社科基金重点项目“‘土司文化残留带’的土司谱牒与中华民族共同体意识研究(1726-1959)”(批准号:24AMZ005)阶段性成果。

摘　　要：以和合文化视野观照土司,发现“忠贞侯”秦良玉、河湟土司、鲁土司、瓦寺土司等都被认同为“忠贞”。其中,祝世德纂修的《世代忠贞之瓦寺土司》是清代以来瓦寺土司谱牒中的善本,为土司学形成新话语体系提供了重要的线索和信息;“世代忠贞”作为一种气节行为模式,其终极表现形式就是“力报家国恩”;将瓦寺土司谱牒中的中华民族共同体意识线索和信息置于政治文化四元结构中加以阐释,就能得到其表达内容与特点、基本特征及形成原因、结构内容、价值取向、建构路径与生成逻辑等。Viewing the Tusi(chieftains)through the lens of the culture of harmony,it is found that figures such as"Loyal Marquis"Qin Liangyu,the Tusi of Hehuang,the Lu Tusi,and the Wasi Tusi are all recognized for their"loyalty".Among these,Generations of Loyalty of the Wasi Tusi compiled by Zhu Shide is a fine edition of the Wasi Tusi genealogies since Qing Dynasty,providing important clues and information for the formation of a new discourse system in the study of Tusi."Generations of Loyalty"as a behavioral model of integrity,its ultimate manifestation is"to repay the grace of family and country with force";placing the clues and information about the consciousness of the Chinese national community within the Wasi Tusi genealogies into the political and cultural quadripartite structure for interpretation,one can understand its expressed content and characteristics,basic features and formation reasons,structural content,value orientation,construction paths and generation logic.

关 键 词：清代以来 瓦寺土司谱牒 “世代忠贞” 中华民族共同体意识 土司学话语体系 

分 类 号：C95[社会学—民族学]