论薛季宣的道物观  

On Xue Jixuan’s View of Tao and Wu(Matter)

作　　者：倪福东 NI Fu-dong(School of Marxism,Hangzhou Medical College,Hangzhou 311300,China)

机构地区：[1]杭州医学院马克思主义学院,浙江杭州311300

出　　处：《唐山师范学院学报》2025年第1期81-88,共8页Journal of Tangshan Normal University

基　　金：浙江省党校系统社会科学联合会规划立项课题(ND23041)。

摘　　要：薛季宣作为永嘉事功学派的创始人,他在治国理念上选择了不同于程朱理学的学术路径,表现为由“性理”到“事功”的学理转向。而该转向的一主要原因就是薛季宣辩证地统一了“道物”关系,提出了“道不离物、道即日用”且崇尚“事功”的道物观。从生成逻辑上看,薛季宣的道物观大体呈现为:重建秩序(治道:成因)——道不离物(“道物”的思辨关系:形上)——道即日用(“道物”的存在关系:形下)——修道以事功(成物:目的)的循环往复的运动过程。总的来说,薛季宣的道物观提倡在现实生活中用生命感悟道物的共在与共生,并以“事功”的实功实绩作为引领人们践行人道的人生坐标。Xue Jixuan,the founder of the Yongjia Shi-Gong School,chose an academic path distinct from Cheng-Zhu Neo-Confucianism in his philosophy of governance,marked by a doctrinal shift from“xingli”(nature and principle)to“Shi-Gong”(practical accomplishments).One primary reason for this shift was Xue Jixuan’s dialectical unification of the relationship between“Tao”(the Way)and“Wu”(matter).He proposed the concept that“Tao is inseparable from Wu,and Tao is in daily life”,and advocated a Tao-Wu view that emphasizes“Shi-Gong”.In terms of generative logic,Xue Jixuan’s view of Tao and Wu unfolds as follows:rebuilding order(the governing Tao:cause)—Tao is inseparable from Wu(the speculative relationship between Tao and Wu:metaphysical)—Tao is embodied in daily life(the existential relationship between Tao and Wu:mundane)—cultivating Tao through achievements(realizing Wu:purpose),forming a cyclical process of movement.In summary,Xue Jixuan’s view of Tao and Wu advocates comprehending the coexistence and symbiosis of Tao and Wu in real life through lived experience,and employs the practical accomplishments of“Shi-Gong”as the life coordinates that guide individuals in practicing humanitarianism.

关 键 词：薛季宣 道物观 道不离物 道即日用 事功 

分 类 号：B244.92[哲学宗教—中国哲学]