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作 者:张国龙 韩秋红[1] ZHANG Guolong;HAN Qiuhong(Marxism Department of Northeast Normal University,Changchun 130024,China)
机构地区:[1]东北师范大学马克思主义学部,吉林长春130024
出 处:《长春师范大学学报》2025年第1期29-34,45,共7页Journal of Changchun Normal University
摘 要:面对“思维如何认识存在”的问题,相关主义试图通过将绝对之物排除到主体有限的认知体系之外,把研究限制在“给定之物”范围内,进而把这一问题变为对主体与客体的对称性关系的讨论。这种认识论的解决方案塑造了封闭的知识体系,也扼杀了无限的可能性。齐泽克和巴迪欧从不同角度建立了一种具有不确定性的事件本体论,打破了原有的结构化秩序,为通向一种开放的外部提供了新的可能。梅亚苏在非相关主义的意义上继续拓展了这一路径,抛弃了事件中的主体介入,通过对事实性原则的再解读,保证了对绝对之物进行思考的思辨合法性。但在解救无限性的过程中,相关主义的认识论困局最终难免回到另一种本体论的颠倒之中,始终存在难以解决的理论难题。Faced with the question of“how does thinking understand existence”,correlationism tries to limit the study to the scope of“the given”by excluding the absolute from the subject's limited cognitive system,and then turns this problem into a discussion of the symmetrical relationship between subject and object.And the closed system of knowledge shaped by this epistemological solution also stifles infinite possibilities.Zizek and Badiou establish an ontology of events with uncertainty from different perspectives,breaking the original structural order and opening up some new possibilities for an open externality.Meillassoux continues to extend this path in the sense of non-correlationism,abandoning the subjective intervention in the event,and ensuring the speculative legitimacy of thinking about the absolute through the reinterpretation of the factual principle.However,in the process of rescuing infinity,the epistemological dilemma of correlationism will inevitably return to the inversion of another ontology,and there are always exist certain intractable theoretical problems that are difficult to solve.
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