道家学说中“一”的哲学意蕴——以《老子》《黄帝四经》《庄子》为考察中心  

The Philosophical Implications of "One" in Daoist Thought——A Study Based on the Classics of Laozi, The Yellow Emperor'sCanon of Medicine , and Zhuangzi

作　　者：陈浩东[1] CHEN Hao-dong(Editorial Department of Gansu People's Publishing House,Gansu,Lanzhou,730030)

机构地区：[1]甘肃人民出版社编辑部,甘肃兰州730030

出　　处：《贵州师范学院学报》2025年第1期69-75,共7页Journal of Guizhou Education University

摘　　要：在先秦道家哲学中,“一”是非常重要的哲学概念。仅以《老子》《黄帝四经》《庄子》三部典籍为中心进行考察,“一”就有五个层面的哲学意蕴,分别是本体论之“一”,方法论之“一”,认识论之“一”,政治论之“一”与人生论之“一”。其中,本体论之“一”是最突出的特征,也是“一”最接近“道”概念的集中体现,其他四点都是在本体论的基础上延伸展开,构成五位一体的理论体系。In the pre-Qin Daoist philosophy,"One"is a very important philosophical concept.By focusing on the three classics of Laozi,The Yellow Emperor's Canon of Medicine,and Zhuangzi,"One"has five layers of philosophical connotations,namely,"One"in ontology,"One"in methodology,"One"in epistemology,"One"in political theory and"One"in the theory of life.Among them,"One"in ontology is the most prominent feature,and it is the most concentrated embodiment of the concept of"Dao".The other four points are all extended from the ontological basis,forming a theoretical system consisting of five aspects.

关 键 词：先秦道家 “一” 哲学意蕴 本体论 方法论 

分 类 号：B22[哲学宗教—中国哲学]