伊索克拉底《布西里斯》中的修辞理念与政治实践  

Rhetoric Ideas and Political Practice in Isocrates’Busiris

作　　者：樊艳 FAN Yan(School of Marxism,Taiyuan University,TaiyuanShanxi 030000,China)

机构地区：[1]太原学院马克思主义学院,山西太原030000

出　　处：《齐齐哈尔大学学报(哲学社会科学版)》2025年第2期42-46,共5页Journal of Qiqihar University(Philosophy & Social Science Edition)

基　　金：山西省高等学校哲学社会科学研究项目:中华优秀传统文化融入大学生思想政治教育的应用研究(2024zsszsx126);太原学院引进人才科研启动经费项目:新时代的国家治理研究:以孟子与伊索克拉底国家治理思想为例(24TYKY203)。

摘　　要：《布西里斯》是伊索克拉底创作的一篇展示性演说辞。一方面,他通过强调修辞术中德性的重要性来驳斥波吕克拉特斯的修辞术是诡辩,拉开以波吕克拉特斯为代表的智术师群体的距离,重塑大众对修辞术的看法。另一方面,他把神话中的布西里斯作为演说辞对象,将哲学与修辞术融成一体,并与政治捆绑一起,从而创建自己的新版修辞理念。在该演说辞中,伊索克拉底从政治实用性出发,把修辞术根植于城邦的专业化政制秩序和宗教信仰之中,实践一种具有强烈道德取向构成的修辞理念,带有浓厚的政治色彩。Busiris is an epideictic speech created by Isocrates.In this speech,on the one hand,he refuted Polycrates’rhetoric as sophistry by emphasizing the importance of virtue in rhetoric,and he distanced himself from Polycrates as the representative of the group of sophists,and reshaped the public’s view of rhetoric.On the other hand,he took the mythological Busiris as the object of his speech,integrated philosophy and rhetoric,and tied it with politics,thus creating his own new rhetorical ideas.In this speech,Isocrates rooted rhetoric in the professional political order and religious belief of the city-state from the perspective of political practicality,and practiced a rhetoric concept with a strong moral orientation,with a strong political color.

关 键 词：德性 修辞术 布西里斯 政治实践 

分 类 号：H019[语言文字—语言学] D091[政治法律—政治学] K125[历史地理—历史学]