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作 者:张志锋 ZHANG Zhi-feng(School of Philosophy and Religious,Minzu University of China,100081,Beijing,China)
机构地区:[1]中央民族大学哲学与宗教学学院,北京100081
出 处:《石河子大学学报(哲学社会科学版)》2025年第1期98-103,共6页Journal of Shihezi University(Philosophy and Social Sciences)
基 金:国家哲学社会科学基金项目“宗教中国化与铸牢中华民族共同体意识研究”(21BZJ002)。
摘 要:先秦时期,地处华夏西部的羌人与中原文明有着频繁的接触互动历史,在长期交流中,西部羌人的概念在不同历史时期出现不同的内涵,羌人也以不同的方式融入华夏民族之中。羌与华夏的融合不仅为华夏民族提供了族群来源,更不断重塑着华夏民族的边界概念,使中原的周边民族以华夏为核心而产生巨大的向心力。早期羌人和华夏的民族融合促使中华民族共同体意识的产生,是中华文明多元一体的早期表现。During the Pre-Qin period,the Qiang people in western China had a frequent history of contact with the Central Plains civilization.Through long-term interaction,the concept of the central and western Qiang people has gained different connotations in different historical periods,and the Qiang people have also integrated into the Chinese nation in different ways.The integration of Qiang and Huaxia not only provides ethnic sources for the Huaxia ethnic group,but also constantly reshapes the boundary concept of the Huaxia ethnic group,making the surrounding ethnic groups generate tremendous centripetal force with Huaxia as the core.The early integration of the Qiang people and Huaxia ethnic groups led to the emergence of the sense of community of the Chinese nation,which was an early manifestation of the diversity and unity of Chinese civilization.
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