第一次俄国革命与周氏兄弟留日时期的革命观  

The Russian Revolution of 1905 and the revolutionary perspectives of Lu Xun and Zhou Zuoren during their stay in Japan

作　　者：陈青庆 Chen Qingqing

机构地区：[1]对外经济贸易大学中国语言文学学院,北京100029

出　　处：《东岳论丛》2025年第1期103-111,191,192,共11页DongYue Tribune

基　　金：对外经济贸易大学科研项目“中国现当代文学在日本的传播与接受”(项目编号:19QD23)的阶段性成果。

摘　　要：第一次俄国革命是周氏兄弟留日时期革命观形成的关键转折点。在此之前,二人皆将暴力视为抵抗沙俄、推动政治革命的必要手段,并坚信暴力能速成革命。这种尚武革命观的形成,受到清末激进的革命风潮和19世纪末俄国“虚无党”形象的双重影响。第一次俄国革命后,二人的革命观开始分化:鲁迅从尚武革命转向精神革命,通过考察俄国文艺与革命的关系,构建了以“摩罗诗力”塑造现代国民精神的“立人”理论;周作人则在协助鲁迅探寻俄国革命精神的过程中,接受了克鲁泡特金的无政府主义学说,对伴随暴力的俄国革命产生理论上的疏离与批判。The Russian Revolution of 1905 proved to be a watershed moment in shaping the revolutionary perspectives of the Zhou brothers during their stay as students in Japan.Before the revolution,both brothers viewed violence as a necessary means for resisting Tsarist oppression and achieving political change,and were very optimistic about the prospect of a violent and rapid revolution.Behind this theory of martial revolution lies the dual influ-ence of the revolutionary atmosphere of the late Qing Dynasty and the image of the“nihilistic party”in Russia at the end of the 19th century.However,After the 1905 Revolution,their revolutionary views began to develop independently.Lu Xun shifted from the martial revolution to the spiritual revolution,and through in-depth examination of the relationship between Russian literature and revolution,established the idea of“establishing people”by shaping the modern national soul with the power of“Moro poetry”.Meanwhile,during the process of assisting Lu Xun in exploring the spirit of the Russian Revolution,Zhou Zuoren was attracted by Kropotkin's anarchist ideas,which led to a certain sense of alienation from the Russian Revolution.

关 键 词：鲁迅 周作人 革命观 留日时期 第一次俄国革命 无政府主义 

分 类 号：I210.96[文学—中国文学]