哀牢九隆神话与支格阿鲁神话关系试析  

Analysis to the Relationship between the Myth of Ailao Jiulong and the Myth of Zhige Aru

作　　者：叶文学 陈英杰 YE Wen-xue;CHEN Ying-jie(Yi Culture Research Center,Xichang,Sichuan 615000,China;Library,Xichang College,Xichang,Sichuan 615000,China)

机构地区：[1]西昌学院彝族文化研究中心,四川西昌615000 [2]西昌学院图书馆技术与信息部,四川西昌615000

出　　处：《贵州工程应用技术学院学报》2024年第6期25-35,共11页Journal of Guizhou University Of Engineering Science

基　　金：四川省社科联2024年度铸牢中华民族共同体意识专项一般项目“凉山地区道教建筑、造像及绘画与多民族文化交流互鉴研究”,项目编号:SC24ZL009;西昌学院博士科研启动项目“西南地区土主信仰调查与研究”,项目编号:YBS202206。

摘　　要：哀牢九隆神话是云南大理、保山、楚雄等地彝族、白族中流传的始祖神话,其“感孕而生”的发生机制与中华远祖的感生神话类似,是母系氏族社会人们对生命生产过程的幻想和粗浅认识。而同样流传于滇、川、黔彝区的英雄支格阿鲁的感生神话属性及其龙图腾渊源,表明该神话与九隆神话之间存在某种联系,甚至可能是中古时期因彝族分布地域差异而出现的神话变异,但其产生均与先秦时期氐羌族群的“龙”崇拜有关。The myth of Ailao Jiulong is the ancestor myth spread among Yi and Bai people in Dali,Baoshan and Chuxiong,Yunnan,and its mechanism of"being pregnant and born"is similar to that of Chinese ancestors,which is the fantasy and superficial understanding of people's life production process in matriarchal society.However,the inductive myth attribute and dragon totem origin of the hero Zhige Aru,which also spread in Yunnan,Sichuan and Guizhou Yi areas,indicate that there is some connection between this myth and Jiulong myth,and it may even be a myth variation due to the geographical differences of Yi people in the Middle Ages,but its emergence is related to the dragon worship of the Bianqiang ethnic group in the pre-Qin period.

关 键 词：九隆神话 支格阿鲁 哀牢夷 彝族神话 感生神话 

分 类 号：C95[社会学—民族学]