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作 者:孟泽坤 王健[1] MENG Zekun;WANG Jian(Department of Philosophy,Xi'an Jiaotong University,Xi'an 710000,China)
出 处:《浙江理工大学学报(社会科学版)》2025年第1期60-66,共7页Journal of Zhejiang Sci-Tech University:Social Sciences
基 金:陕西省高等教育学会高等教育科学研究一般项目(XGH21034)。
摘 要:对于消费社会中欲望的研究是西方马克思主义研究的重要话题。鲍德里亚和拉康对欲望的分析是从符号秩序的角度展开,欲望受符号秩序支配且符号化,同时欲望的构建以范例为参照,主体欲望实为大他者的欲望。但是鲍德里亚未能深入分析消费社会中的“暴力”问题,故将暴力融入拉康的欲望图之中,认为暴力源自符号秩序的匮乏与对永远失落的欲望对象的替代性满足,并从实在界的角度为消费社会中欲望的辩证法作出补充。该研究以拉康精神分析话语解读鲍德里亚的消费欲望,为消费社会中欲望的阐释提供新视角,并回应鲍德里亚后期思想中主体消失的僵局,有助于更全面地阐述消费社会的欲望。The study of desire in consumer society is an important topic in Western Marxism.Baudrillard and Lacan′s analysis of desire is carried out from the point of view of the symbolic order,desire is dominated and symbolized by the symbolic order.In the meanwhile,the construction of desire is based on the example,and the subject desire is actually the desire of the greater other.However,Baudrillard failed to deeply analyze the problem of"violence"in consumer society.In this paper,"violence"is integrated into Lacan′s desire diagram,and the study believes that violence is derived from the lack of symbolic order and the vicariously satisfied the forever lost object of desire,and it supplements the dialectics of desire in consumer society from the perspective of reality.This article interprets Baudrillard′s consumer desire with Lacan′s psychoanalytic discourse,provides a new perspective for the interpretation of desire in consumer society,and responds to the deadlock of the disappearance of the subject in Baudrillard′s later thought,which helps to explain the desire of consumer society more comprehensively.
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