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作 者:张文杰 Zhang Wenjie(Institute of Chinese Thoughts and Culture,Northwest University,Xi’an,China)
机构地区:[1]西北大学中国思想文化研究所,陕西西安710127
出 处:《社会科学论坛》2025年第1期230-242,共13页Tribune of Social Sciences
基 金:西北大学研究生创新项目《杨宽墨学体系建构研究》阶段性成果,项目编号:CX2023135。
摘 要:近代墨学研究突飞猛进,然而研究中也存在借西方近代科技附会墨学、以西方理论解说墨学等诸多偏失,此正为杨宽墨学研究的学术背景。杨宽的墨学体系建构采取“以中解中”的理路,将《墨经》即《经上》作为墨学的核心,进而批驳《墨经》科学论、名墨混同主张。同时,杨宽以《墨经》作为主干,将其与《墨子》诸篇联合考察,论证墨学由《墨经》到《修身》《亲士》及《尚贤》等十篇的发展轨迹,奠定了墨学发展的脉络。其在研究过程中,总结了《墨子》研究的方法,为后世研究墨学提供了可行途径。The research of modern Mohist studies has developed rapidly.However,there are many errors in the research,such as applying modern Western technology to Mohist studies and explaining Mohist studies with Western theories.This is the academic background of Yang Kuan’s Mohist studies research.Yang Kuan’s construction of the system of Mohist studies adopted the rational path of“interpreting Chinese thought with Chinese thought”,took theMohistCanon(《墨经》),namely theJingShang(《经上》),as the core of Mohist studies,and further refuted the scientific theory of Mohist Canon and the conflation of the School of Names and Mohism.At the same time,Yang Kuan took Mohist Canon as the main body,and made a joint investigation with various articles of Mohist Canon to demonstrate the development track of Mohist studies from Mohist Canon to XiuShen(《修身》),QinShi(《亲士》),and Shang Xian(《尚贤》),which laid the vein of Mohist development.In the course of his research,he summarized the research methods of Mozi and provided a feasible way for later generations to study Mohism.
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