子部、史部与集部文献中的许宣平故事  

The Story of Xu Xuanping in Zibu,Shibu,and Jibu Documents of Ancient Chinese Literature

作　　者：周致元[1] ZHOU Zhiyuan(School of History,Anhui University,Hefei 230039,China)

机构地区：[1]安徽大学历史学院,合肥230039

出　　处：《合肥大学学报》2025年第1期96-103,共8页Journal of Hefei University

基　　金：国家社会科学基金项目“唐宋以来齐云山道教稀见民间文献收集、整理与研究”(24CZJ024)。

摘　　要：在五代以降的中国古代典籍中,子部、史部与集部文献分别记载唐朝歙人许宣平的故事,而这些记载的源头是五代时沈汾的《续仙传》。子部著作尽可能将许宣平故事神秘化,宣传道家神仙的传奇性;史部文献一方面尊重前人旧说,另一方面也考证传说的真伪;而集部文献关注故事中的诗歌作品,将神仙传说中的诗歌也列为“唐诗”,同时也有集部文献对这些诗歌的背景故事表示出怀疑。子部、史部与集部文献中关于许宣平一人的记述,反映了古代四部典籍中史部、子部与集部相互影响的过程,也反映了道家、史家以及诗家不同归属的作者和编者对历史传说的不同态度。In ancient Chinese classics dating back to the Five Dynasties and later,Zibu,Shibu and Jibu documents respectively recorded the story of Xu Xuanping,a native of Shexian in the Tang dynasty.The origin of these accounts can be traced back to Xu Xian Zhuan by Shen Fen during the Five Dynasties period.Zibu documents tend to mystify the story of Xu Xuanping,emphasizing the legendary aspect of Taoist immortals.Jibu documents focus on the poetic works within the story,treating the poetry from the immortal legends as“Tang poetry”,while also expressing skepticism about the background of these poems.The portrayal of Xu Xuanping in Zibu,Shibu and Jibu documents illustrates the interplay among the four ancient books and mirrors the varying perspectives of authors and compilers affiliated with Taoism,historiography,and poetry on historical legends.

关 键 词：许宣平 神仙 子部文献 史部文献 集部文献 

分 类 号：B959.2[哲学宗教—宗教学] I207.22[文学—中国文学]