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作 者:刘芳 宋巍[1] LIU Fang;SONG Wei(School of Literature,Bohai University,Jinzhou 121013,Liaoning,China)
出 处:《岭南师范学院学报》2024年第6期64-70,共7页Journal of Lingnan Normal University
基 金:2018年国家社科基金一般项目(18BZW017)。
摘 要:全真道教祖王喆的诗词创作是他创道、修行、传道、度世的文学体现。王喆以诗词传教弘法的创教意识和他不断探索创新的创作理念,使他的诗词在主题偏好、体例探索和意象营造等方面上都表现出不同于以往道教诗词的新变,整体呈现出贴近民间、引俗入道的趋势,在道教史和文学史上均具有重大意义。The poetry of Wang Zhe,the ancestor of Quanzhen Taoism,is a literary manifestation of how he created,practiced and preached Taoism to enlighten the world.Wang Zhe's awareness of creating Taoism by preaching and propagating Taoism through poems and creative concept of continuous exploration and innovation make his poems different from previous Taoist poems in thematic preference,exploration of style and creation of imagery,etc.On the whole,his poems show a tendency to be close to daily life and to attract common people into Taoism,which is of great significance both in the history of Taoism and in the history of literature.
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