王阳明与赣南社会研究的几个问题  

Key Issues in the Study of Wang Yangming and the Social History of Gan Nan

作　　者：李晓方[1] LI Xiaofang(Wang Yangming Research Center,Gannan Normal University,Ganzhou 341000,China)

机构地区：[1]赣南师范大学王阳明研究中心,江西赣州341000

出　　处：《赣南师范大学学报》2025年第1期33-37,共5页Journal of Gannan Normal University

基　　金：国家社科基金(22XZS005)。

摘　　要：王阳明是赣南区域社会史研究无法绕开的大关节。文章就赣南社会研究中如何评述王阳明平乱对象、王阳明允准建峰山城与客家围屋兴建、王阳明与赣南宗族建设等问题进行了讨论。文章指出,王阳明的平定对象复杂多元,大多均无关儒家意义上的正义与否,宜用“民乱”“平定民乱”等不带价值判断的中性词进行指称;具有赣南客家象征符号意义的围屋,其发生历史并非客家学界普遍认为的那样可以追溯到很久远,王阳明允准建峰山城,突破了国家对民间建筑的制度规限,为赣南土城及围屋的大量建造开了先河,提供了合法性依据,是赣南围屋的缘起;在后阳明时期,赣南相关宗族将王阳明创造性转化为一种资源与符号,用以谋求其宗族的建设与发展。Wang Yangming is a central figure in the academic discourse on the sociocultural history of Gan Nan.This scholarly work critically assesses the complex dynamics of the societal upheavals that Wang Yangming engaged with,advocating for the use of neutral terminology such as"civil disturbances"and"efforts to restore order"to describe these historical events.The paper further explores the implications of Wang Yangming's authorization for the construction of Fengshan City,which served as a catalyst for the proliferation of Hakka earthen buildings.It contests the widely held view among Hakka scholars that the genesis of these architectural forms can be attributed to a remote historical period.The study posits that Wang Yangming's approval to construct Fengshan City not only bypassed the state's regulatory framework on private construction but also provided a legal and cultural foundation for the subsequent construction of earthen buildings and enclosed houses in Gan Nan.These structures have since become synonymous with the region's identity and have been instrumentalized by local clans as a resource and emblem for their sociocultural advancement in the post-Wang Yangming period.

关 键 词：王阳明 平定民乱 围屋 宗族建设 

分 类 号：B248.2[哲学宗教—中国哲学]