唐枢心学易思想探析  

A Study of Tang Shu's Mind-Based Changes Learning

作　　者：牛磊[1] Wang Xiaonong Niu Lei(the China Wushu School at Beijing Sport University)

机构地区：[1]北京体育大学中国武术学院,北京100084 [2]the School of Foreign Languages at Ludong University

出　　处：《孔学堂》2024年第3期61-70,180-191,共22页Confucian Academy

摘　　要：作为湛若水重要的受业弟子之一,唐枢的心学易思想上承湛若水、王阳明两家。唐氏在其著作、讲学语录中对易学领域的易象、卜筮、《图》《书》等问题做了大量的、深入的、心学式的阐发。在他看来,对易学、易道的理解应放置于人伦道德的五常五伦乃至宇宙生命力的创造性这一宏大视野中,而不能仅局限于“四营十八变”的占法、筮法。唐氏主张将天地万物融入此心此理之中,辞、变、占、象皆不外乎葆任此心一念灵明、惺惺不昧的方式方法。通过对易道的主体化、德性化诠释,唐枢对占筮如何作用于内心的义理抉择、作用于工夫的实地践履做出理论探索,从而对晚明心学易思潮作出了积极推动。As one of the disciples directly taught by Zhan Ruoshui,Tang Shu inherited Zhan's teachings and Wang Yangming's philosophy in his Mind-based Changes Learning.In his works and recorded lectures,Tang made extensive in-depth expositions from the viewpoint of the Learning of Mind on issues in Changes Learning such as images,divination,and the River Diagram and Luo Chart.In his opinion,Changes Learning and the dao of the Changes should not be limited to methods of divination and prognostication based on the"four-step operation"and"eighteen changes,"but should be situated in the grand vision of the five constant virtues and five cardinal relationships in the realm of human morality,and even the creativity of the cosmic life force.He argued that heaven,earth,and the myriad things should be integrated into this immediate mind and principle,and that all the hexagram statements,changes,divinations,and images are nothing but ways and methods to preserve the bright intelligence and freedom from ignorance of this immediate mind.Through his subjectivized and moralized interpretation of the dao of the Changes,Tang made a theoretical exploration of how divination works on the mind when one makes choices about moral principles and makes efforts to cultivate oneself morally in practice,and thus actively promoted the intellectual movement of Mind-based Changes Learning in the late Ming dynasty.

关 键 词：唐枢 甘泉后学 心学易 象数 

分 类 号：B248.99[哲学宗教—中国哲学]