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作 者:李鹏 LI Peng(School of Humanities and Law,Yanshan University,Qinhuangdao 066000,Hebei,China)
出 处:《黔南民族师范学院学报》2024年第6期30-37,共8页Journal of Qiannan Normal University for Nationalities
基 金:国家社会科学基金青年项目“中国各民族灾难与救世类型神话研究”(20CZW060)。
摘 要:语言是人类文化和文明事项的重要标志。在语言起源神话中,赐予型神话所占比例最高,也用独特的形式赋予了语言以神圣性。在多数语言起源神话中,语言源自于神灵恩赐的观念仍占据主流,它构成了神圣叙事场域的核心观念。同时在先民的认知观念中,神灵赐予人类语言,并非完全出于主动,如登天塔神话作为世界性的神话,它将不同语言的起源归因于至高神对语言的分化行为,为语言起源提供了一个独特的神圣叙事场域。此外,还有神圣之水和吹气赐予则构成了该场域的特殊叙事。通过这些神话叙事亦可见多民族在相互交流过程中的影响与融合,它们都对语言的源起问题进行了不同程度的探索和思考,反映出了不同民族共性表达和个性化的文化呈现。语言起源神话的表达在很大程度上也是一种精神层面的力量传递。Language is an important symbol of human culture and civilization.In the myth of the origin of language,the proportion of grant myths is the highest,and language is endowed with sacredness in a unique form.In most language origin myths,the idea that language originates from divine gifts still dominates,forming the core concept of the sacred narrative field.At the same time,in the cognitive concept of our ancestors,the gods bestowed language upon humans,not entirely out of initiative.For example,the myth of climbing the Heavenly Tower,as a universal myth,attributes the origin of different languages to the differentiation behavior of the Supreme God towards language,providing a unique sacred narrative field for the origin of language.In addition,the divine water and blowing gifts constitute a special narrative of this field.Through these mythological narratives,we can also see that the influence and integration of multiple ethnic groups in the process of mutual communication.They have explored and reflected on the origin of language to varying degrees,reflecting the common expression and personalized cultural presentation of different ethnic groups.The expression of the myth of the origin of language is largely a transmission of spiritual power.
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