“制造”世遗:丽江古城国家化、国际化进路中的主体间性研究  

“Making”World Heritage:Intersubjectivity Research in the Path of Nationalization and Internationalization of the Old Town of Lijiang

作　　者：高志英[1] 杨晓龙 Gao Zhiying;Yang Xiaolong(Research Center of Ethnic Groups in the Southwest Frontier Region,Yunnan University,Kunming 650021,China)

机构地区：[1]云南大学西南边疆少数民族研究中心,云南昆明650021

出　　处：《西北民族大学学报(哲学社会科学版)》2025年第1期159-168,共10页Journal of Northwest Minzu University(Philosophy and Social Sciences)

基　　金：2017年国家社会科学基金重大项目“基督教中国化背景下的农村基督教问题研究”(项目编号:17ZDA231);2018年云南省“万人计划”之“云岭学者”项目“中国跨境民族宗教跨境流动与社会治理研究”(项目编号:KC183710);2023年云南省委宣传部项目“《遮帕麻和遮咪麻》文化传承与时代价值研究”(项目编号:ZDZB202301)。

摘　　要：世遗,即世界文化遗产。兼具中央王朝、政府管理地方与地方各民族交往交流双重功能的丽江古城的形成,及其改革开放以来被列入具有明确国家归属(国家性)的世界文化遗产项目,是其国家化历史赓续与国际化的当代凸显。本文系统梳理了自元明清至民国时期的丽江,以及成为滇西北政治、经济与文化中心的丽江,乃至20世纪末成为“世界文化遗产”的丽江古城“制造”的历史进程,分析了不同时期上与下、内与外多元主体间性实践中的国家化、国际化进路。World heritage refers to World Cultural Heritage.The formation of the Old Town of Lijiang,which has the function of the central dynasty and government to manage the local area and that of exchanges among local ethnic groups,and its inclusion in the world heritage project with clear national attribution(stateness)since the reform and opening up,are the continuation of nationalization history and the contemporary highlight of internationalization under the multiple intersubjectivity.Based on a systematic review of the“making”process of the Old Town of Lijiang,which was the political,economic and cultural center of Lijiang,and even the northwest of Yunnan,from the Yuan,Ming and Qing dynasties to the Republic of China,and became a“world cultural heritage”at the end of the 20th century,this paper analyzes the paths of nationalization and internationalization in the practice of multiple intersubjectivity between the government and the local,the internal and external in different periods.

关 键 词：丽江古城 国家化 国际化 主体间性 

分 类 号：G127[文化科学]