释契丹“传国玺”  

Interpretation of Qidan's"Chuanguo Imperial Seal"

作　　者：高福顺 魏臻 GAO Fu-shun;WEI Zhen(Department of Chinese History,College of Literature,Jilin University,Changchun Jilin 130022,China)

机构地区：[1]吉林大学文学院中国史系,吉林长春130022

出　　处：《北疆文化研究》2024年第3期69-72,共4页Chinese Northern Boderland Culture Studies

基　　金：国家社科基金专项项目(编号:21VGB002);中央高校基本科研业务费专项项目“中国文化融合发展与‘人类文明新形态’建构”(编号:2022CXTD02)

摘　　要：“传国玺”为秦始皇始作,丞相李斯亲书“受命于天,既寿永昌”,被赋予古代中国历代正统王朝国家在王朝国家嬗替进程中的合法性的正统地位之文化象征意义,为历代君臣所推崇。辽太宗从后晋石氏所获得的“传国玺”,虽非秦“传国玺”,但辽朝皇帝拥有“传国玺”,就是正统所在,就是天命所归,其所代表的中国古史谱系之正统王朝国家的文化象征意义为确立辽朝在中国古史谱系中具有合法性的正统地位提供了强有力的支持。"Chuanguo imperial seal"was initiated by Qin Shi Huang.The Prime Minister Lisi wrote"Being ordered by heaven,living forever",then it was endowed with the cultural symbolic significance of the legitimacy of the orthodox dynasties and states in Ancient China.It was highly praised by the monarchs and ministers.In fact,the"Chuanguo imperial seal"obtained by the emperor Taizong of the Liao Dynasty from Shi clan in the later Jin Dynasty was not that of Qin Dynasty.However,the emperor of Liao Dynasty possessed the"Chuanguo imperial seal",which means that the dynasty was orthodox and ordered.The cultural symbolic significance of the orthodox dynasty state in Ancient China genealogy it represented provided strong support for establishing the legitimate orthodox position of Liao Dynasty in genealogy.

关 键 词：传国玺 正统 王朝国家 

分 类 号：K246[历史地理—历史学]