试析兴隆洼文化社会复杂化进程  

An Analysis of the Process of Social Complexity in Xinglongwa Culture

作　　者：刘肖睿 孟庆旭 LIU Xiao-rui;MENG Qing-xu(Jilin Provincial Museum,Changchun Jilin 130000,China;Jilin Provincial Institute of Cultural Relics and Archaeology,Changchun Jilin 130033,China)

机构地区：[1]吉林省博物院,吉林长春130000 [2]吉林省文物考古研究所,吉林长春130033

出　　处：《北疆文化研究》2024年第2期19-28,共10页Chinese Northern Boderland Culture Studies

摘　　要：目前所见的兴隆洼文化遗存分为一、二、三期,按照遗存的分布范围,兴隆洼文化遗存可以分为三个区,通过不同分期和分区可以看到兴隆洼文化的社会复杂化进程。兴隆洼文化一期阶段为社会发展起源阶段,社会分化不明显。兴隆洼文化二期阶段在西拉木伦区和西辽河区都产生了生殖崇拜,并在各自区域内产生了较为统一的社会观念,在聚落内产生了初步的公共权力。兴隆洼文化三期阶段的燕南区社会发展明显,原始的生殖崇拜从聚落内统一观念向个体观念转变,聚落内公共权力有失落的迹象。总体来看,史前社会的复杂化进程,与环境、生计模式和社会观念息息相关。The Xinglongwa culture remains can be divided into stagesⅠ,ⅡandⅢ.According to their distribution,the Xinglongwa culture remains can be divided into three regions,the social complexity of the Xinglongwa culture can be seen by stages and divisions.The first stage of Xinglongwa culture is the origin stage of social development,and social differentiation is not obvious.The second phase of the Xinglongwa culture produced the worship of procreation in both Xilamulun and Xiliaohe River,and produced a relatively unified social concept in their respective regions,resulting in the initial public power in the settlement.In the third phase of the Xinglongwa culture,social development in the southern part of Yanshan Mountains was remarkable.The primitive reproductive worship changed from a sense of unity in the settlement to an individual consciousness.There were signs of the loss of public power in the settlement.On the whole,the complex process of prehistoric society is closely related to environment,model of living and social concept.

关 键 词：兴隆洼文化 陶器 社会复杂化 生计模式 

分 类 号：K871[历史地理—考古学及博物馆学]