新时期蒙古族文学批评——关于“文学是生命的哲学”主题的理论思考  

Mongolian Literary Criticism in the New Times——Theoretical Reflection on the Theme of Literature is a Philosophy of Life

作　　者：秦香莲 QIN Xiang-lian(Institute of Chinese Northern Borderland Culture,Inner Mongolia Academy of Social Sciences,Hohhot Inner Mongolia 010010,China)

机构地区：[1]内蒙古自治区社会科学院北疆文化研究所,内蒙古呼和浩特010010

出　　处：《北疆文化研究》2024年第5期100-106,共7页Chinese Northern Boderland Culture Studies

基　　金：内蒙古自治区社会科学院2024年度新进博士科研支持专项课题“改革开放以来蒙古族文学批评及其理论建构”(编号:2024SKYBS1202)

摘　　要：新时期蒙古族文学批评在探寻“文学是生命的哲学”观念中,起初在以“人性”替代“阶级性”再到“文学是人学”命题的确立中,多呈现以传统的文化视角去释义和阐释文学中的生命意识。自20世纪90年代起,批评家们热衷于人的属性研究,提出“文学是生命的哲学”观念,并从文学审美性探索和批评话语的现代性转变两方面体现了现代性的意义。由此引发的主体性理论思考,不仅更新了文学批评话语,同时还建构了新的文学批评话语体系,从而为文学批评提供了源源不断的精神力量。In the new times,Mongolian literature criticism replaced class nature with humanity and then established the proposition that literature is a study of humanity,presenting a traditional cultural perspective to interpret and explain the life consciousness in literature.Since the 1990s,critics have been enthusiastic about studying human attributes and proposing the concept that literature is a philosophy of life,which reflects a highly modern significance in exploring literary aesthetics and the modernization of critical discourse.The theoretical thinking on subjectivity triggered by this not only updates and constructs a new discourse system,but also gives literary criticism a continuous source of spiritual power.

关 键 词：文学观念 生命的哲学 现代性意义 主体性 阐释 

分 类 号：I01[文学—文学理论]