儒家“天人合一”思想的生态伦理意涵及其时代意义  

The Ecological Ethical Implications and Contemporary Significance of the Confucian Thought of“Unity of Heaven and Humanity”

作　　者：何利君 He Lijun(Party School of Shaanxi Provincial Committee of the CPC,Xi’an City,Shaanxi Province,710129)

机构地区：[1]中共陕西省委党校,陕西西安710129

出　　处：《黄河科技学院学报》2025年第3期62-66,72,共6页Journal of Huanghe S&T College

基　　金：国家社科基金年度项目(21XZX010);西北工业大学博士论文创新基金项目(CX2023081)。

摘　　要：应对现代性以来人与自然、社会、自身的分庭对抗,亟须从中华优秀传统文化中汲取智慧以重建生态伦理。儒家“天人合一”思想基于天地生育万物的生态本体论,围绕仁者天地生物之心的生态目的,形成了修身养性以内圣外王、参赞化育的生态秩序建构实践,使人达到以天地万物为一体的精神境界,蕴含了通过建构社会生态和自然生态以实现精神生态的广义生态伦理意涵。“天人合一”思想与马克思生态伦理思想及渐趋广义化的西方生态伦理思想相得益彰,为广泛应对现代伦理困境和建设人类文明新形态提供了理论支撑和中国智慧。To address the antagonism between human and nature,society,and oneself since modernity,it is urgent to draw the wisdom from the fine traditional Chinese culture to rebuild the ecological ethics.The Confucian thought of“unity of heaven and humanity”,based on the ecological ontology of the universe nurturing all things,revolves around the ecological purpose of benevolence as the heart of the universe.It forms the practice of self-cultivation to achieve inner sage and outer king,and to participate in the transforming process of the universe,so as to construct the ecological order,enabling humans to reach a spiritual realm of unity with all things.This thought contains the broad ecological ethical implication for achieving spiritual ecology through the cultivation of social and natural ecology.The“unity of heaven and humanity”thought complements Marxist ecological ethics and the increasingly generalized western ecological ethics,and provides the theoretical support and Chinese wisdom for addressing modern ethical dilemmas and building a new form of human civilization.

关 键 词：天人合一 生态伦理 自然生态 社会生态 精神生态 

分 类 号：B222[哲学宗教—中国哲学]