诗学二型:儒家人文诗教与道家生命诗学  

Poetic Forms II:Confucian Humanistic Poetics and Daoist Life Poetics

作　　者：刘昆庸[1] LIU Kunyong

机构地区：[1]福建师范大学文学院,福建福州350007

出　　处：《海峡人文学刊》2025年第1期20-27,158,共9页Journal of Humanities Across the Straits

摘　　要：儒、道二家诗学,从体制形式到思想内涵,皆同源于“六艺”之“诗”。但二者在对待周代礼乐传统的方式上,依各自思想的着眼点而发生分化,开出儒家的“人文诗教”及老庄道家学派的“生命诗学”两种形态。儒者以伦理教化的自觉为指向,道家以天道与心性为关怀。本文对儒、道二家的诗学形态加以分判,并对两家诗学的特征、其历史生成与内在的逻辑关系及其看似对立而实际存在着互动关联的文化共生状态作了探讨。Confucian and Taoist poetics,from the system form to the ideological connotation,both originate from the“Poetry”of the“Six Arts”.However,due to their respective ideological focus,the two approaches to the traditional rites and music of the Zhou Dynasty diverge,and develop two forms,namely“humanistic poetry teaching”of Confucianism and“life poetics”of Laozhuang Daoist school.The Confucianists take the consciousness of ethical education as the direction,while the Taoists take the heavenly way and the nature of mind as their concern.This paper divides the poetics of Confucianism and Taoism,and probes into the characteristics of the two poetics,their historical generation and internal logical relations,as well as the cultural symbiosis that seems to be opposite but actually exists in interaction.This paper is part of the author’s series of studies on Taoism poetics.

关 键 词：儒家 道家 诗教 诗学 人文 生命 

分 类 号：I209[文学—中国文学]