清初理学儒臣陈廷敬学术思想探研  

Research on the Academic Thoughts of Chen Tingjing,a Confucian Scholar of Neo-Confucianism in Early Qing Dynasty

作　　者：周轩 文雅 Zhou Xuan;Wen Ya

机构地区：[1]中国社会科学院大学历史学院,北京房山102488

出　　处：《史志学刊》2025年第1期38-47,共10页Journal of History and Chorography

摘　　要：在清初学人对过往学术所发起的反思中,批评王学、重尊朱学之主张,与另一股归本经学的观念共同作用,催生了“以经学济理学之穷”思潮,使清初程朱理学的复兴呈现出了重视经学的面相。陈廷敬作为清初理学儒臣之一,同样参与到学术大势中。他既通过对古今学术“正”“异”的辨析,形成了弘扬圣人之道、尊崇朱子的学问观,号召学人昌明正学;同时又针对时弊,结合自己以宋学为主的经学观,提出归本经学、改良制义之建议。其学术思想通过儒臣身份,借经筵、日讲之机,一定程度上影响了康熙帝儒学价值观的形成,从而有功于程朱理学的重振与清代政治文化的确立。In the academic reflections initiated by intellectuals in the early Qing dynasty,the criticism of Wang Yangming's philosophy and the emphasis on Zhu Xi's teachings,along with the concept of highlighting Confucian classical studies,gave rise to a trend of studying Confucian classics to compensate for the shortcomings of Neo-Confucianism.This led to the revival of the Cheng-Zhu school of Neo-Confucianism in the early Qing dynasty,and showed a tendency to emphasize the study of the classics.Chen Tingjing,as one of the NeoConfucianism Officials in the early Qing Dynasty,also participated in this academic trend.He not only analyzed the scholarship of previous generations to promote the teachings of Confucius and Mencius and respected Zhu Xi's academic views,calling on scholars to uphold orthodox Confucianism;but also addressed the problems emerging in academic circles at that time,presenting suggestions to return to Confucian classical studies and reform the imperial examination system.Due to his status as a Neo-Confucianism Officials,Chen Tingjing influenced the formation of Emperor Kangxi's Confucian values to some extent through his opportunities for discussing Confucianism in the court,thus contributing to the revival of Cheng-Zhu Neo-Confucianism and the establishment of political culture in the Qing dynasty.

关 键 词：陈廷敬 清初理学 清代学术思想 理学儒臣 

分 类 号：I20[文学—中国文学]