古汉语中的“大抵皆”并用现象  

A Study on the Collocation Form in Ancient Chineseas“Dadi Jie”(大抵皆)

作　　者：韩传瑜 Han Chuanyu(School of Chinese Languageand Literature,Liaoning Normal University,Dalian 116029)

机构地区：[1]辽宁师范大学文学院,辽宁大连116029

出　　处：《中国文字研究》2024年第2期191-197,共7页The Study of Chinese Characters

基　　金：辽宁省社会科学基金青年项目“胶辽官话虚词系统深度调查与比较研究”(L24CYY015)。

摘　　要：“大抵”与“皆”并用表面看来似乎违反逻辑规则,但上古至现代文献中用例甚多。形式上,两者并用“大抵”在前,“皆”在后,不可变换位置;“大抵皆”可见于主谓小句和非主谓小句;“大抵”的句法层级要高于“皆”,可居于主语之前;语义上,两者并用可以表达约量或认识情态。此现象产生的原因与语言的主观性、模糊性及其独特的语用价值有关。The collocation of“Dadi”(大抵)with“Jie”(皆)seems to violate logical rules,but it is widely used in ancient to modern Chinese literature.In the same clause,“Dadi”(大抵)must be at the front,“Jie”(皆)must be at the back.“Dadi Jie”(大抵皆)can appear in subject predicate clauses or non subject predicate clauses;The syntactic position of“Dadi”(大抵)should be higher than“Jie”(皆),and it can appear before the subject.“Dadi Jie”(大抵皆)can express approximate meaning or epistemic modality.The reason for this phenomenon is related to the subjectivity,fuzziness,and pragmatic value of language.

关 键 词：大抵皆 约量 认识情态 副词 

分 类 号：H141[语言文字—汉语]